1 of 4 in Chapter X. WAR AND WARRIORS90 of 593 in work
Now entering Chapter X. WAR AND WARRIORS
Enemy's Truth
Friedrich Nietzsche
Thus Spake Zarathustra

An exhortation to embrace one's enemies and internal struggles, suggesting that if one cannot reach the heights of absolute knowledge, they should at least be its courageous warriors.

...h yourselves badly; your diligence is flight, and the will to self-forgetfulness. If ye believed more in life, then would ye devote yourselves less to the momentary. But for waiting, ye have not enough of capacity in you—nor even for idling! Everywhere resoundeth the voices of those who preach death; and the earth is full of those to whom death hath to be preached. Or “life eternal”; it is all the same to me—if only they pass away quickly!— Thus spake Zarathustra. X. WAR AND WARRIORS.
By our best enemies we do not want to be spared, nor by those either whom we love from the very heart. So let me tell you the truth! My brethren in war! I love you from the very heart. I am, and was ever, your counterpart. And I am also your best enemy. So let me tell you the truth! I know the hatred and envy of your hearts. Ye are not great enough not to know of hatred and envy. Then be great enough not to be ashamed of them! And if ye cannot be saints of knowledge, then, I pray you, be at least its warriors. They are the companions and forerunners of such saintship.
I see many soldiers; could I but see many warriors! “Uniform” one calleth what they wear; may it not be uniform what they therewith hide! Ye shall be those whose eyes ever seek for an enemy—for YOUR enemy. And with some of you there is hatred at first sight. Your enemy shall ye seek; your war shall ye wage, and for the sake of your thoughts! And if your thoughts succumb, your uprightness shall still shout triumph thereby! Ye shall love peace as a means to new wars—and the short peace more t...
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2 of 4 in Chapter X. WAR AND WARRIORS91 of 593 in work
Peace as War's Means
Friedrich Nietzsche
Thus Spake Zarathustra

The author advocates for a life of struggle and victory over stagnant peace, suggesting that work should be a fight and peace should only be a brief preparation for new challenges.

...warriors. They are the companions and forerunners of such saintship. I see many soldiers; could I but see many warriors! “Uniform” one calleth what they wear; may it not be uniform what they therewith hide! Ye shall be those whose eyes ever seek for an enemy—for YOUR enemy. And with some of you there is hatred at first sight. Your enemy shall ye seek; your war shall ye wage, and for the sake of your thoughts! And if your thoughts succumb, your uprightness shall still shout triumph thereby!
Ye shall love peace as a means to new wars—and the short peace more than the long. You I advise not to work, but to fight. You I advise not to peace, but to victory. Let your work be a fight, let your peace be a victory! One can only be silent and sit peacefully when one hath arrow and bow; otherwise one prateth and quarrelleth.
Let your peace be a victory! Ye say it is the good cause which halloweth even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity. Not your sympathy, but your bravery hath hitherto saved the victims. “What is good?” ye ask. To be brave is good. Let the little girls say: “To be good is what is pretty, and at the same time touching.” They call you heartless: but your heart is true, and I love the bashfulness of your goo...
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3 of 4 in Chapter X. WAR AND WARRIORS92 of 593 in work
War Hallows Cause
Friedrich Nietzsche
Thus Spake Zarathustra

The author asserts that the merit of a cause is found in the bravery and struggle it inspires, rather than the other way around, valuing martial courage over sympathy.

...war shall ye wage, and for the sake of your thoughts! And if your thoughts succumb, your uprightness shall still shout triumph thereby! Ye shall love peace as a means to new wars—and the short peace more than the long. You I advise not to work, but to fight. You I advise not to peace, but to victory. Let your work be a fight, let your peace be a victory! One can only be silent and sit peacefully when one hath arrow and bow; otherwise one prateth and quarrelleth. Let your peace be a victory!
Ye say it is the good cause which halloweth even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity. Not your sympathy, but your bravery hath hitherto saved the victims.
“What is good?” ye ask. To be brave is good. Let the little girls say: “To be good is what is pretty, and at the same time touching.” They call you heartless: but your heart is true, and I love the bashfulness of your good-will. Ye are ashamed of your flow, and others are ashamed of their ebb. Ye are ugly? Well then, my brethren, take the sublime about you, the mantle of the ugly! And when your soul becometh great, then doth it become haughty, and in your sublimity there is wickedness. I kn...
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4 of 4 in Chapter X. WAR AND WARRIORS93 of 593 in work
Sublime Ugly Mantle
Friedrich Nietzsche
Thus Spake Zarathustra

The author encourages the 'ugly' to embrace sublimity and wickedness as a form of greatness. He prescribes a philosophy of noble enmity, where one should only have enemies worthy of pride rather than contempt.

...even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity. Not your sympathy, but your bravery hath hitherto saved the victims. “What is good?” ye ask. To be brave is good. Let the little girls say: “To be good is what is pretty, and at the same time touching.” They call you heartless: but your heart is true, and I love the bashfulness of your good-will. Ye are ashamed of your flow, and others are ashamed of their ebb.
Ye are ugly? Well then, my brethren, take the sublime about you, the mantle of the ugly! And when your soul becometh great, then doth it become haughty, and in your sublimity there is wickedness. I know you. In wickedness the haughty man and the weakling meet. But they misunderstand one another. I know you. Ye shall only have enemies to be hated, but not enemies to be despised. Ye must be proud of your enemies; then, the successes of your enemies are also your successes.
Resistance—that is the distinction of the slave. Let your distinction be obedience. Let your commanding itself be obeying! To the good warrior soundeth “thou shalt” pleasanter than “I will.” And all that is dear unto you, ye shall first have it commanded unto you. Let your love to life be love to your highest hope; and let your highest hope be the highest thought of life! Your highest thought, however, ye shall have it commanded unto you by me—and it is this: man is something that is to be...
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1 of 6 in Chapter XI. THE NEW IDOL94 of 593 in work
Now entering Chapter XI. THE NEW IDOL
The State as Lie
Friedrich Nietzsche
Thus Spake Zarathustra

The author defines the state as the 'coldest of all cold monsters,' which falsely claims to represent the people. He distinguishes between creators who unite people through faith and destroyers who use the state to trap the many with cravings and the sword.

...t have it commanded unto you. Let your love to life be love to your highest hope; and let your highest hope be the highest thought of life! Your highest thought, however, ye shall have it commanded unto you by me—and it is this: man is something that is to be surpassed. So live your life of obedience and of war! What matter about long life! What warrior wisheth to be spared! I spare you not, I love you from my very heart, my brethren in war!— Thus spake Zarathustra. XI. THE NEW IDOL.
Somewhere there are still peoples and herds, but not with us, my brethren: here there are states. A state? What is that? Well! open now your ears unto me, for now will I say unto you my word concerning the death of peoples. A state, is called the coldest of all cold monsters. Coldly lieth it also; and this lie creepeth from its mouth: “I, the state, am the people.” It is a lie! Creators were they who created peoples, and hung a faith and a love over them: thus they served life. Destroyers, are they who lay snares for many, and call it the state: they hang a sword and a hundred cravings over them.
Where there is still a people, there the state is not understood, but hated as the evil eye, and as sin against laws and customs. This sign I give unto you: every people speaketh its language of good and evil: this its neighbour understandeth not. Its language hath it devised for itself in laws and customs. But the state lieth in all languages of good and evil; and whatever it saith it lieth; and whatever it hath it hath stolen. False is everything in it; with stolen teeth it biteth, the bi...
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