2 of 8 in Chapter XXI. VOLUNTARY DEATH155 of 593 in work
Death as Festival
Friedrich Nietzsche
Thus Spake Zarathustra

A vision of 'consummating death' as a triumphant and voluntary festival that serves as a promise and inspiration to the living rather than a cause for mourning.

...a marriage.— Thus spake Zarathustra. XXI. VOLUNTARY DEATH. Many die too late, and some die too early. Yet strange soundeth the precept: “Die at the right time!” Die at the right time: so teacheth Zarathustra. To be sure, he who never liveth at the right time, how could he ever die at the right time? Would that he might never be born!—Thus do I advise the superfluous ones. But even the superfluous ones make much ado about their death, and even the hollowest nut wanteth to be cracked.
Every one regardeth dying as a great matter: but as yet death is not a festival. Not yet have people learned to inaugurate the finest festivals. The consummating death I show unto you, which becometh a stimulus and promise to the living. His death, dieth the consummating one triumphantly, surrounded by hoping and promising ones. Thus should one learn to die; and there should be no festival at which such a dying one doth not consecrate the oaths of the living!
Thus to die is best; the next best, however, is to die in battle, and sacrifice a great soul. But to the fighter equally hateful as to the victor, is your grinning death which stealeth nigh like a thief,—and yet cometh as master. My death, praise I unto you, the voluntary death, which cometh unto me because I want it. And when shall I want it?—He that hath a goal and an heir, wanteth death at the right time for the goal and the heir. And out of reverence for the goal and the heir, he wil...
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3 of 8 in Chapter XXI. VOLUNTARY DEATH156 of 593 in work
The Voluntary Death
Friedrich Nietzsche
Thus Spake Zarathustra

Nietzsche advocates for a 'voluntary death' chosen at the right time by one who has achieved their goal, contrasting it with the accidental death that steals life away.

...s not a festival. Not yet have people learned to inaugurate the finest festivals. The consummating death I show unto you, which becometh a stimulus and promise to the living. His death, dieth the consummating one triumphantly, surrounded by hoping and promising ones. Thus should one learn to die; and there should be no festival at which such a dying one doth not consecrate the oaths of the living! Thus to die is best; the next best, however, is to die in battle, and sacrifice a great soul.
But to the fighter equally hateful as to the victor, is your grinning death which stealeth nigh like a thief,—and yet cometh as master. My death, praise I unto you, the voluntary death, which cometh unto me because I want it. And when shall I want it?—He that hath a goal and an heir, wanteth death at the right time for the goal and the heir. And out of reverence for the goal and the heir, he will hang up no more withered wreaths in the sanctuary of life.
Verily, not the rope-makers will I resemble: they lengthen out their cord, and thereby go ever backward. Many a one, also, waxeth too old for his truths and triumphs; a toothless mouth hath no longer the right to every truth. And whoever wanteth to have fame, must take leave of honour betimes, and practise the difficult art of—going at the right time. One must discontinue being feasted upon when one tasteth best: that is known by those who want to be long loved. Sour apples are there, no d...
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4 of 8 in Chapter XXI. VOLUNTARY DEATH157 of 593 in work
The Art of Departure
Friedrich Nietzsche
Thus Spake Zarathustra

A meditation on the importance of timing and reputation, suggesting that one must know when to withdraw from fame and life while still at their peak to remain loved.

...eath which stealeth nigh like a thief,—and yet cometh as master. My death, praise I unto you, the voluntary death, which cometh unto me because I want it. And when shall I want it?—He that hath a goal and an heir, wanteth death at the right time for the goal and the heir. And out of reverence for the goal and the heir, he will hang up no more withered wreaths in the sanctuary of life. Verily, not the rope-makers will I resemble: they lengthen out their cord, and thereby go ever backward.
Many a one, also, waxeth too old for his truths and triumphs; a toothless mouth hath no longer the right to every truth. And whoever wanteth to have fame, must take leave of honour betimes, and practise the difficult art of—going at the right time. One must discontinue being feasted upon when one tasteth best: that is known by those who want to be long loved.
Sour apples are there, no doubt, whose lot is to wait until the last day of autumn: and at the same time they become ripe, yellow, and shrivelled. In some ageth the heart first, and in others the spirit. And some are hoary in youth, but the late young keep long young. To many men life is a failure; a poison-worm gnaweth at their heart. Then let them see to it that their dying is all the more a success. Many never become sweet; they rot even in the summer. It is cowardice that holdeth them f...
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5 of 8 in Chapter XXI. VOLUNTARY DEATH158 of 593 in work
Dying as Success
Friedrich Nietzsche
Thus Spake Zarathustra

The author prescribes a successful and timely death for those whose lives have been failures. He criticizes the cowardice of those who cling to life long after they have 'rotted,' arguing that far too many people live for too long.

...nteth to have fame, must take leave of honour betimes, and practise the difficult art of—going at the right time. One must discontinue being feasted upon when one tasteth best: that is known by those who want to be long loved. Sour apples are there, no doubt, whose lot is to wait until the last day of autumn: and at the same time they become ripe, yellow, and shrivelled. In some ageth the heart first, and in others the spirit. And some are hoary in youth, but the late young keep long young.
To many men life is a failure; a poison-worm gnaweth at their heart. Then let them see to it that their dying is all the more a success. Many never become sweet; they rot even in the summer. It is cowardice that holdeth them fast to their branches. Far too many live, and far too long hang they on their branches.
Would that a storm came and shook all this rottenness and worm-eatenness from the tree! Would that there came preachers of SPEEDY death! Those would be the appropriate storms and agitators of the trees of life! But I hear only slow death preached, and patience with all that is “earthly.” Ah! ye preach patience with what is earthly? This earthly is it that hath too much patience with you, ye blasphemers! Verily, too early died that Hebrew whom the preachers of slow death honour: and to many h...
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6 of 8 in Chapter XXI. VOLUNTARY DEATH159 of 593 in work
Preachers of Speedy Death
Friedrich Nietzsche
Thus Spake Zarathustra

The author expresses a radical impatience with the 'rottenness' of those who live too long without purpose. He critiques the religious preaching of patience and instead calls for a 'speedy death' to clear away the stagnant elements of life.

...no doubt, whose lot is to wait until the last day of autumn: and at the same time they become ripe, yellow, and shrivelled. In some ageth the heart first, and in others the spirit. And some are hoary in youth, but the late young keep long young. To many men life is a failure; a poison-worm gnaweth at their heart. Then let them see to it that their dying is all the more a success. Many never become sweet; they rot even in the summer. It is cowardice that holdeth them fast to their branches.
Far too many live, and far too long hang they on their branches. Would that a storm came and shook all this rottenness and worm-eatenness from the tree! Would that there came preachers of SPEEDY death! Those would be the appropriate storms and agitators of the trees of life! But I hear only slow death preached, and patience with all that is “earthly.” Ah! ye preach patience with what is earthly? This earthly is it that hath too much patience with you, ye blasphemers!
Verily, too early died that Hebrew whom the preachers of slow death honour: and to many hath it proved a calamity that he died too early. As yet had he known only tears, and the melancholy of the Hebrews, together with the hatred of the good and just—the Hebrew Jesus: then was he seized with the longing for death. Had he but remained in the wilderness, and far from the good and just! Then, perhaps, would he have learned to live, and love the earth—and laughter also! Believe it, my brethren!...
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