17 of 22 in Chapter LXXIII. THE HIGHER MAN519 of 593 in work
Failure's Fertility
Friedrich Nietzsche
Thus Spake Zarathustra

The author encourages 'higher men' to embrace their failures as signs of the struggling future within them, urging them to find hope in small, perfect things and the ability to laugh at themselves.

...led—thus, ye higher men, have I often seen you slink aside. A CAST which ye made had failed. But what doth it matter, ye dice-players! Ye had not learned to play and mock, as one must play and mock! Do we not ever sit at a great table of mocking and playing? And if great things have been a failure with you, have ye yourselves therefore—been a failure? And if ye yourselves have been a failure, hath man therefore—been a failure? If man, however, hath been a failure: well then! never mind! 15.
The higher its type, always the seldomer doth a thing succeed. Ye higher men here, have ye not all—been failures? Be of good cheer; what doth it matter? How much is still possible! Learn to laugh at yourselves, as ye ought to laugh! What wonder even that ye have failed and only half-succeeded, ye half-shattered ones! Doth not—man’s FUTURE strive and struggle in you? Man’s furthest, profoundest, star-highest issues, his prodigious powers—do not all these foam through one another in your vessel? What wonder that many a vessel shattereth! Learn to laugh at yourselves, as ye ought to laugh! Ye higher men, O, how much is still possible! And…
16. What hath hitherto been the greatest sin here on earth? Was it not the word of him who said: “Woe unto them that laugh now!” Did he himself find no cause for laughter on the earth? Then he sought badly. A child even findeth cause for it. He—did not love sufficiently: otherwise would he also have loved us, the laughing ones! But he hated and hooted us; wailing and teeth-gnashing did he promise us. Must one then curse immediately, when one doth not love? That—seemeth to me bad taste. Thu...
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18 of 22 in Chapter LXXIII. THE HIGHER MAN520 of 593 in work
The Sin Against Laughter
Friedrich Nietzsche
Thus Spake Zarathustra

A critique of the biblical 'woe' against laughter, suggesting that such a rejection of joy stems from a lack of love and a failure to find the earth's inherent beauty.

...issues, his prodigious powers—do not all these foam through one another in your vessel? What wonder that many a vessel shattereth! Learn to laugh at yourselves, as ye ought to laugh! Ye higher men, O, how much is still possible! And verily, how much hath already succeeded! How rich is this earth in small, good, perfect things, in well-constituted things! Set around you small, good, perfect things, ye higher men. Their golden maturity healeth the heart. The perfect teacheth one to hope. 16.
What hath hitherto been the greatest sin here on earth? Was it not the word of him who said: “Woe unto them that laugh now!” Did he himself find no cause for laughter on the earth? Then he sought badly. A child even findeth cause for it. He—did not love sufficiently: otherwise would he also have loved us, the laughing ones! But he hated and hooted us; wailing and teeth-gnashing did he promise us. Must one then curse immediately, when one doth not love? That—seemeth to me bad taste.
Thus did he, however, this absolute one. He sprang from the populace. And he himself just did not love sufficiently; otherwise would he have raged less because people did not love him. All great love doth not SEEK love:—it seeketh more. Go out of the way of all such absolute ones! They are a poor sickly type, a populace-type: they look at this life with ill-will, they have an evil eye for this earth. Go out of the way of all such absolute ones! They have heavy feet and sultry hearts:—they do...
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19 of 22 in Chapter LXXIII. THE HIGHER MAN521 of 593 in work
Dancing to Goal
Friedrich Nietzsche
Thus Spake Zarathustra

The author argues that all truly good things and authentic paths are characterized by a sense of lightness and 'dancing,' rather than the stiffness of traditional morality.

...nd he himself just did not love sufficiently; otherwise would he have raged less because people did not love him. All great love doth not SEEK love:—it seeketh more. Go out of the way of all such absolute ones! They are a poor sickly type, a populace-type: they look at this life with ill-will, they have an evil eye for this earth. Go out of the way of all such absolute ones! They have heavy feet and sultry hearts:—they do not know how to dance. How could the earth be light to such ones! 17.
Tortuously do all good things come nigh to their goal. Like cats they curve their backs, they purr inwardly with their approaching happiness,—all good things laugh. His step betrayeth whether a person already walketh on HIS OWN path: just see me walk! He, however, who cometh nigh to his goal, danceth. And verily, a statue have I not become, not yet do I stand there stiff, stupid and stony, like a pillar; I love fast racing. And though there be on earth fens and dense afflictions, he who hath light feet runneth even across the mud, and danceth, as upon well-swept ice.
Lift up your hearts, my brethren, high, higher! And do not forget your legs! Lift up also your legs, ye good dancers, and better still, if ye stand upon your heads! 18. This crown of the laughter, this rose-garland crown: I myself have put on this crown, I myself have consecrated my laughter. No one else have I found to-day potent enough for this. Zarathustra the dancer, Zarathustra the light one, who beckoneth with his pinions, one ready for flight, beckoning unto all birds, ready and prep...
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20 of 22 in Chapter LXXIII. THE HIGHER MAN522 of 593 in work
Crown of Laughter
Friedrich Nietzsche
Thus Spake Zarathustra

Zarathustra celebrates the power of laughter and lightness, crowning himself as a dancer and soothsayer who embraces the freedom of the spirit.

...lk! He, however, who cometh nigh to his goal, danceth. And verily, a statue have I not become, not yet do I stand there stiff, stupid and stony, like a pillar; I love fast racing. And though there be on earth fens and dense afflictions, he who hath light feet runneth even across the mud, and danceth, as upon well-swept ice. Lift up your hearts, my brethren, high, higher! And do not forget your legs! Lift up also your legs, ye good dancers, and better still, if ye stand upon your heads! 18.
This crown of the laughter, this rose-garland crown: I myself have put on this crown, I myself have consecrated my laughter. No one else have I found to-day potent enough for this. Zarathustra the dancer, Zarathustra the light one, who beckoneth with his pinions, one ready for flight, beckoning unto all birds, ready and prepared, a blissfully light-spirited one:— Zarathustra the soothsayer, Zarathustra the sooth-laugher, no impatient one, no absolute one, one who loveth leaps and side-leaps; I myself have put on this crown!
19. Lift up your hearts, my brethren, high, higher! And do not forget your legs! Lift up also your legs, ye good dancers, and better still if ye stand upon your heads! There are also heavy animals in a state of happiness, there are club-footed ones from the beginning. Curiously do they exert themselves, like an elephant which endeavoureth to stand upon its head. Better, however, to be foolish with happiness than foolish with misfortune, better to dance awkwardly than walk lamely. So learn,...
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21 of 22 in Chapter LXXIII. THE HIGHER MAN523 of 593 in work
Dance on Your Heads
Friedrich Nietzsche
Thus Spake Zarathustra

An exhortation to 'higher men' to embrace joy and dancing, suggesting that even the worst misfortunes can be overcome through a light-hearted and foolish happiness.

...garland crown: I myself have put on this crown, I myself have consecrated my laughter. No one else have I found to-day potent enough for this. Zarathustra the dancer, Zarathustra the light one, who beckoneth with his pinions, one ready for flight, beckoning unto all birds, ready and prepared, a blissfully light-spirited one:— Zarathustra the soothsayer, Zarathustra the sooth-laugher, no impatient one, no absolute one, one who loveth leaps and side-leaps; I myself have put on this crown! 19.
Lift up your hearts, my brethren, high, higher! And do not forget your legs! Lift up also your legs, ye good dancers, and better still if ye stand upon your heads! There are also heavy animals in a state of happiness, there are club-footed ones from the beginning. Curiously do they exert themselves, like an elephant which endeavoureth to stand upon its head. Better, however, to be foolish with happiness than foolish with misfortune, better to dance awkwardly than walk lamely. So learn, I pray you, my wisdom, ye higher men: even the worst thing hath two good reverse sides,— —Even the worst thing hath good dancing-legs: so learn, I pray you, ye…
So unlearn, I pray you, the sorrow-sighing, and all the populace-sadness! Oh, how sad the buffoons of the populace seem to me to-day! This to-day, however, is that of the populace. 20. Do like unto the wind when it rusheth forth from its mountain-caves: unto its own piping will it dance; the seas tremble and leap under its footsteps. That which giveth wings to asses, that which milketh the lionesses:— praised be that good, unruly spirit, which cometh like a hurricane unto all the present an...
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