A confession of disgust toward the 'rabble' who pollute the joys of life and the purity of language with their unclean presence and lustful interpretations.
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Now entering Chapter XXVIII. THE RABBLE
Poisoned Fountains
Friedrich Nietzsche
Thus Spake Zarathustra...I have taken from you a hundred formulae and your virtue’s favourite playthings; and now ye upbraid me, as children upbraid. They played by the sea—then came there a wave and swept their playthings into the deep: and now do they cry. But the same wave shall bring them new playthings, and spread before them new speckled shells! Thus will they be comforted; and like them shall ye also, my friends, have your comforting—and new speckled shells!— Thus spake Zarathustra. XXVIII. THE RABBLE.
Life is a well of delight; but where the rabble also drink, there all fountains are poisoned. To everything cleanly am I well disposed; but I hate to see the grinning mouths and the thirst of the unclean. They cast their eye down into the fountain: and now glanceth up to me their odious smile out of the fountain. The holy water have they poisoned with their lustfulness; and when they called their filthy dreams delight, then poisoned they also the words.
Indignant becometh the flame when they put their damp hearts to the fire; the spirit itself bubbleth and smoketh when the rabble approach the fire. Mawkish and over-mellow becometh the fruit in their hands: unsteady, and withered at the top, doth their look make the fruit-tree. And many a one who hath turned away from life, hath only turned away from the rabble: he hated to share with them fountain, flame, and fruit. And many a one who hath gone into the wilderness and suffered thirst with...
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2 of 4 in Chapter XXVIII. THE RABBLE208 of 593 in work
⚖Elitist Withdrawal

Friedrich Nietzsche
Thus Spake ZarathustraA reflection on how the desire for solitude or destruction often stems from a deep-seated revulsion toward the 'rabble' and the perceived filth of common society.
...untain: and now glanceth up to me their odious smile out of the fountain. The holy water have they poisoned with their lustfulness; and when they called their filthy dreams delight, then poisoned they also the words. Indignant becometh the flame when they put their damp hearts to the fire; the spirit itself bubbleth and smoketh when the rabble approach the fire. Mawkish and over-mellow becometh the fruit in their hands: unsteady, and withered at the top, doth their look make the fruit-tree.
And many a one who hath turned away from life, hath only turned away from the rabble: he hated to share with them fountain, flame, and fruit. And many a one who hath gone into the wilderness and suffered thirst with beasts of prey, disliked only to sit at the cistern with filthy camel-drivers. And many a one who hath come along as a destroyer, and as a hailstorm to all cornfields, wanted merely to put his foot into the jaws of the rabble, and thus stop their throat.
And it is not the mouthful which hath most choked me, to know that life itself requireth enmity and death and torture-crosses:— But I asked once, and suffocated almost with my question: What? is the rabble also NECESSARY for life? Are poisoned fountains necessary, and stinking fires, and filthy dreams, and maggots in the bread of life? Not my hatred, but my loathing, gnawed hungrily at my life! Ah, ofttimes became I weary of spirit, when I found even the rabble spiritual! And on the rulers...
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3 of 4 in Chapter XXVIII. THE RABBLE209 of 593 in work
⚖Loathing's Wings

Friedrich Nietzsche
Thus Spake ZarathustraA personal confession of overcoming loathing for the 'rabble' by ascending to a spiritual height where one can drink from a private well of delight.
...unto me, and their bargaining for power. And holding my nose, I went morosely through all yesterdays and to-days: verily, badly smell all yesterdays and to-days of the scribbling rabble! Like a cripple become deaf, and blind, and dumb—thus have I lived long; that I might not live with the power-rabble, the scribe-rabble, and the pleasure-rabble. Toilsomely did my spirit mount stairs, and cautiously; alms of delight were its refreshment; on the staff did life creep along with the blind one.
What hath happened unto me? How have I freed myself from loathing? Who hath rejuvenated mine eye? How have I flown to the height where no rabble any longer sit at the wells? Did my loathing itself create for me wings and fountain-divining powers? Verily, to the loftiest height had I to fly, to find again the well of delight! Oh, I have found it, my brethren! Here on the loftiest height bubbleth up for me the well of delight! And there is a life at whose waters none of the rabble drink with me!
Almost too violently dost thou flow for me, thou fountain of delight! And often emptiest thou the goblet again, in wanting to fill it! And yet must I learn to approach thee more modestly: far too violently doth my heart still flow towards thee:— My heart on which my summer burneth, my short, hot, melancholy, over-happy summer: how my summer heart longeth for thy coolness! Past, the lingering distress of my spring! Past, the wickedness of my snowflakes in June! Summer have I become entirely,...
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4 of 4 in Chapter XXVIII. THE RABBLE210 of 593 in work
⚖Nest on Future Tree

Friedrich Nietzsche
Thus Spake ZarathustraA vision of an exclusive future home for the 'pure' and 'lone ones,' where their happiness would be an unbearable 'ice-cave' to the impure.
...the wickedness of my snowflakes in June! Summer have I become entirely, and summer-noontide! A summer on the loftiest height, with cold fountains and blissful stillness: oh, come, my friends, that the stillness may become more blissful! For this is OUR height and our home: too high and steep do we here dwell for all uncleanly ones and their thirst. Cast but your pure eyes into the well of my delight, my friends! How could it become turbid thereby! It shall laugh back to you with ITS purity.
On the tree of the future build we our nest; eagles shall bring us lone ones food in their beaks! Verily, no food of which the impure could be fellow-partakers! Fire, would they think they devoured, and burn their mouths! Verily, no abodes do we here keep ready for the impure! An ice-cave to their bodies would our happiness be, and to their spirits!
And as strong winds will we live above them, neighbours to the eagles, neighbours to the snow, neighbours to the sun: thus live the strong winds. And like a wind will I one day blow amongst them, and with my spirit, take the breath from their spirit: thus willeth my future. Verily, a strong wind is Zarathustra to all low places; and this counsel counselleth he to his enemies, and to whatever spitteth and speweth: “Take care not to spit AGAINST the wind!”— Thus spake Zarathustra. XXIX. T...
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Now entering Chapter XXIX. THE TARANTULAS
⚖Revenge's Black Triangle

Friedrich Nietzsche
Thus Spake ZarathustraUsing the metaphor of the tarantula, Nietzsche critiques those who preach equality, arguing that their pursuit of justice is actually a masked form of secret revenge and a desire to inflict suffering on others.
...inds will we live above them, neighbours to the eagles, neighbours to the snow, neighbours to the sun: thus live the strong winds. And like a wind will I one day blow amongst them, and with my spirit, take the breath from their spirit: thus willeth my future. Verily, a strong wind is Zarathustra to all low places; and this counsel counselleth he to his enemies, and to whatever spitteth and speweth: “Take care not to spit AGAINST the wind!”— Thus spake Zarathustra. XXIX. THE TARANTULAS.
Lo, this is the tarantula’s den! Wouldst thou see the tarantula itself? Here hangeth its web: touch this, so that it may tremble. There cometh the tarantula willingly: Welcome, tarantula! Black on thy back is thy triangle and symbol; and I know also what is in thy soul. Revenge is in thy soul: wherever thou bitest, there ariseth black scab; with revenge, thy poison maketh the soul giddy! Thus do I speak unto you in parable, ye who make the soul giddy, ye preachers of EQUALITY! Tarantulas are ye unto me, and secretly revengeful ones! But I will soon bring your hiding-places to the light: therefore do I laugh in your face my laughter of the…
Because, FOR MAN TO BE REDEEMED FROM REVENGE—that is for me the bridge to the highest hope, and a rainbow after long storms. Otherwise, however, would the tarantulas have it. “Let it be very justice for the world to become full of the storms of our vengeance”—thus do they talk to one another. “Vengeance will we use, and insult, against all who are not like us”—thus do the tarantula-hearts pledge themselves. “And ‘Will to Equality’—that itself shall henceforth be the name of virtue; and aga...
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